"Let peace
begin with me" is a phrase that still resonates; personal serenity is
bolstered by finding places, havens, where peace seems present. Thus,
Star Weiss's Havens in a Hectic World: Finding Sacred Places
strikes a chord. This idea of the sacred has intrigued us for years,
as has the connection between sacred and place. The subject is as ancient
as civilization. In western literature, we think of Homer and the Bible.
Acknowledging the genii loci, as D.H. Lawrence called them, involves
keeping ancient wisdom alive in a modern war-torn world. Whether we
shelve this knowledge in mythology, anthropology, religion, philosophy,
First Nations studies, spiritual geography, spiritual ecology, or eco-psychology,
the spirit of place and the sacred it implies is still honoured. It
is a recurring theme in both our societal quests for understanding and
in our personal journeys, looking for proof of "something" beyond the
self, beyond ourselves.
The subtitle, Finding
Sacred Places, implies a search. Quests usually begin after culture
failure, as we crawl battered and stunned from the ruins of other people's
certainties. Although often "intellectual" pursuits, quests originate,
as one of Weiss's quotations from Matthew Fox reminds us, with experience.
"Experience comes first and precedes the purely intellectual" (183,)
We seek to understand or explain experienced revelation or epiphany,
and our questing may involve a journey. Yet the phrase Finding Sacred
Places both appeals and arouses concern. Will it be too religious,
or too New Agey? The photos in Havens . . . are reassuring, down to
earth, with real people, local BC celebrities--Robert Bateman, Rick
Hansen, Patrick Lane--and beautiful landscapes and seascapes. The maps
are reassuring. British Columbia maps, so this is more than Canadian.
It is regional. Local. Perhaps too local, as every dot on every map
seems to be within sight of salt water. How the rest of this province
hates the "coast" assumption that nothing important exists inland, up
country. The "local-centrism" is concerning. "For years I've believed
that the power of place--that is, the spiritual geography--of British
Columbia amounts to a religious force that affects how we see the world,
what we believe and how we come to terms with faith and spirituality"
(2). I am not convinced. I begin my reading feeling both yearning and
skepticism.
I am not disappointed.
In twenty-two chapters, Weiss describes twenty-two plus sacred sites
which are varied, personal, inclusive, from First Nations to Unitarians
and all things between. There are private gardens, public spaces, buildings
and retreats, and ephemeral places drawn for an occasion and returned
to nature. Quotations from spiritual writers and academics help locate
the local within a larger human culture. Havens in a Hectic World
is a feast offering an a la carte menu of everything nourishing for
which the human spirit could wish. If there is one message, the reading
I take from this collection seems to be that wherever we choose to live,
we bring the longing with us and then we create the spaces we need.
Sacred places are places where we commune with self and others, where
worlds intersect, where stories reside. The trick seems to be that once
we feel we belong to the place, we have made it sacred. Or we have learned
to recognize the connection between the divine in us and the divine
in place.
If you've never
read Eliade or don't know the meaning of "numinous," this is a good
place to begin. If you are already a pilgrim, you will enjoy learning
of the numerous ways others journey on their personal quests in a post-denominational
world.