Carmine Starnino
is a poet and essayist who has been able to garner awards and attention
for his work in both literary forms.
His debut collection
of poems, The New World (1997), was nominated for the Gerald
Lampert Award and the A.M. Klein Prize. Credo (2000), his second
collection of poems, won the Canadian Authors' Association prize for
poetry.
Starnino's collection
of essays on Canadian poetry, A Lover's Quarrel (2004), generated
a great deal of discussion and considerable controversy between two
different camps in contemporary Canadian poetry. On the one side, there
are the traditionalists and moderns who still believe in the ability
of language to generate meaning and still view the lyric as a valid
unit of poetic sensibility and expression. On the other side, there
are, for lack of a better word, the experimentalists, who mistrust the
tyranny of meaning, or at the very least suggest that meaning and language
can never fully articulate human perception and feeling. This sensibility
is grounded on the view that the poet faces the hopeless task of expressing
what ultimately cannot be expressed and is infinitely curious about
language and how it can be pounded like sheet metal to meaning and sound.
Even at this far distance the clash and thunder between the two camps
managed to travel and echo across the wide empty spaces to here on the
prairie.
Starnino falls
roughly speaking in the 'traditionalist' camp.
Much of modern
poetry is a quarrel or discontent with the world and often expresses
a malaise or ironic views on contemporary taste, politics, and culture.
You can argue that this view has become a kind of literary convention.
You can also argue, from the psychological point of view, that irony
is the last defence of the mind.
Nevertheless, Starnino's
fourth collection, This Way Out, begs to differ with the literary
'malaise' convention.
As the title richly
suggests, this is a poetry that points to the opposite direction, and
a way out of the post-modern impasse of failed meaning, by refocusing
on poetry's original function to celebrate the world as the poet sees
and finds it.
Starnino is interested
in using language as a tool rather than questioning whether in fact
language is a tool or whether it can do anything at all other than be
language. That he celebrates the world, however, does not mean he possesses
a Pollyanna or Hallmark greeting-card view of the world.
The opening poem,
"Next Door Café," for example, is well observed and celebrates
the drunk, the broken, the lost and the hopelessly found: ". . . night-shifters
cooled their heels / attended by soul-tools: cellphone, lighter, cigarette.
/ Nights of middle-aged men enduring middle-aged men / in their cups,
buying rounds . . ." (11) In this poem the heroic are those who have
shattered themselves, and the seamy side of urban life is celebrated
in unflinching terms. Notice also the clean direct language. All that
is missing in this poem is the smell of piss in the alley.
Starnino takes
pleasure in the well-wrought phrase and his poems move with delight
on the wings of their own found rhetoric. The poem "The Butcher" demonstrates
Starnino's aesthetic to be about letting images accumulate line-by-line,
paragraph-by-paragraph, and be spun together into a seamless organic
whole. The shift in stanzas in this poem is done using rhetorical phrases
or devices we normally associate with prose writing such as "as well"
and "more to the point."
Many of Starnino's
poems and the individual stanzas inside them work as unique and tidy
little units of meaning, with each stanza contributing to the general
argument of the poem. Thus his poems are often constructed with the
neatness and completeness of an essay. Even in prose poems such as "Vita
Brevis" (a wonderful evocation of youth and place in an old quarter
from Starnino's youthful Montreal done in a chatty, cheerful voice),
we sense not the voice of everyday patter but the controlled and refined
voice of a sophisticated and rhetorically cagey poet seeking to sound
causal and relaxed with the lost Eden of his youth.
As in a good prose
essay, we do not lose our bearings in a Starnino poem; potential ambiguity
is sacrificed or replaced with clarity and a voice that strives to be
musical speech, albeit heightened as in song.
The "Nine from
Rome" poems written in the form of poem/letters are a good demonstration
of Starnino's clear anchored poetry ("here" is an important word anchor
in Starnino's poetry) as it applies to his literary takes on Rome. Rome's
antiquity is exhausting: "But even extinction can be done to death";
the poems, however, do not dwell on the obvious impermanence of life
that the old monuments suggest. Instead, Starnino takes delight in the
quick contemporary pulse of Rome found in its shops, fruit and vegetable
stalls, ancient markets and "oblivion is driven out by cheap editions
/ and good knock-offs, lo-fi gewgaws and ziggurats of baubles, / / ribbon-tied
letters complete with old bureau." (27) No grand gestures here, no mind
leaping over centuries and connecting the dots to the present. Instead,
a delightful small poem about the detritus of the ages collected in
dusty old Rome.
The poems in this
collection do not rely on pyrotechnics or work by consciously drawing
attention to themselves in a gesture of "look ma no hands" and am I
not a clever poet for letting you in on the word games every once in
awhile. These are poems of real delight that use ordinary language to
effectively express thoughtful, unalloyed feeling.
The affectionate
tender poem "Lucky Me" is a good example. In this poem an older Starnino
recollects his young father as a gambler and playful young man who was
adored by his uncomprehending young son but who also always seemed to
disappoint his wife.
this marriage
that ran riot over common sense,
a still-young wife
now yelling at a boy husband
who waited until he had had enough (waited,
that is, until
she started to sob)
and left that room
unfussed, ultimately unrepentant, heartthrob . . . (41)
Although this
is one of the more personal and private poems in the collection, it
is unsentimental in its view of both parents and their marriage, and
avoids sliding into cliche or sentimentality. It is rather, like many
of the poems in this collection, a good example of clear-eyed comprehension
and love. Starnino sees his immigrant father, warts and all, and understands
that his father more than likely did not have the ability for, nor was
he interested in, knowing himself too well.
The poems in this
book aim to comprehend and describe the world with sanity and generosity.
This attempt, in particular since the narrative in the public world
often lacks both, is a welcome counterpoint to the confusion.
As for the two
warring camps in Canadian poetry, surely there is room for both communities
on the small stage of poetry and it is pointless to assert which is
a more valid aesthetic or able to reestablish poetry's lost lustre and
appeal.