In The Early
Northwest, editor Gregory P. Marchildon puts together a well-balanced
collection of essays that cover the history of the northwestern plains
with a focus on the Canadian provinces north of the 49th parallel, particularly
Saskatchewan and Manitoba and what were once Rupert's Land and the Red
River area. The book is divided into four sections: Early Aboriginal
History, The Fur Trade, Rupert's Land and Red River, and Resistance
and "Rebellion." We learn such startling facts as that the "new world"
may not be as new as had been previously considered, and that environmental
factors such as drought during the early eighteenth century may have
influenced First Nations in their development of a nomadic way of life
in pursuit of the buffalo even more significantly than did the white
man's introduction of the horse and the gun. We learn that Thomas Scott,
painted by his contemporaries from the east as a "patriot" and an "Orangeman"
and maligned by Louis Riel and later sympathetic historians as an alcoholic
ruffian, fits neither category and may be considered a "victim" of history
and historians. Finally, we discover that perspectives on the Red River
and the Riel Rebellions have shifted according to whether expansionist
Canadian interests or regional sympathies are served in the telling.
In the first section,
Early Aboriginal History, Olive Patricia Dickason's "A Historical Reconstruction
of the Northwestern Prairies" approaches Aboriginal history from an
archaeological perspective, noting the find of an infant skeleton in
Taber, Alberta that is between 20,000 and 60,000 years old (15), pointing
to the relative antiquity of the new world. Dickason draws attention
to the waves of peoples predating the much documented but relatively
recent migration from Siberia. Adopting quite another approach, James
Daschuk in "An Examination of Common and Contested Ground" looks at
weather changes on the prairies, pointing to a drought in the early
eighteenth century that would seem to have forced previously agrarian
Aboriginals to adopt a nomadic lifestyle in search of the buffalo.
In the section
The Fur Trade, Arthur Ray's essay "The Northern Great Plains: Pantry
of the Northwestern Fur Trade, 1774-1815" describes how the area around
the Hudson Bay became the "pantry" for traders and trappers needing
an alternative food source to meat. C.S. Mackinnon in "Some Logistics
of Portage La Loche (Methys)" outlines the development of the portage
system under the direction of George Simpson and his successors, and
how these business entrepreneurs likely considered the health of their
cargo over the health of the hired men who carried out the transportation
under harsh conditions with, during one long interval, no drinking water.
The epilogue of this essay, with its return to the locale of a major
portage site, proves haunting indeed:
Things seem to
have come full circle. It is nice to come across places, in a natural
setting, essentially unchanged from another age. One can attempt to
pace off the old halting places or "poses" such as "La Vieille" near
Mile Five. The "old woman," the wind, was usually his enemy but here
a welcome breeze cooled the sweat off the voyageur as he smoked his
"pipe" and thought of distant Montreal. One gains insight into the transcontinental
unity of the Canadian experience. (120)
As every good historian
should, McKinnon takes the trouble to visit the physical setting and
listen to the land--fortunately in this case, one that has been largely
preserved.
From the economic
and geographical approaches taken in The Fur Trade, the section Rupert's
Land and Red River leads us into a social history of the settlements
around the Red River following the depletion of the fur trade in that
region, Lord Selkirk's projection of a colony from distant Scotland
and the difficulties he encountered. In James Aniuk's "Forming Civilization
at the Red River: 19th-Century Missionary Education of Metis and First
Nation Children," we are introduced first to Anglican and then Roman
Catholic missionaries, and the displacement of Aboriginal and Metis
interests. In the final essay of this section, "Aboriginal Rights versus
the Deeds of Surrender," Frank Tough presents the terms of the Hudson
Bay Company transfer of Rupert's Land (of which the Red River formed
a part) to greater Canada and how the rights of the Aboriginal and Metis
population living in this area were blatantly overlooked. A letter from
Lord Granville in Britain demonstrates how the First Nation and Metis
interests were briefly considered and set aside as inconvenient to the
business venture in hand:
[The First Nations
and Metis] have been protected from some of the vices of civilization,
they have been taught, to some appreciable extent, to respect the laws
and rely on the justice of the white man, and they do not appear to
have suffered from any causes of extinction beyond those which are inseparable
from their habits and climate. I am sure that your Government will not
forget the care which is due to those who must soon be exposed to new
dangers, and in the course of settlement be dispossessed of the land
which they are used to enjoy as their own, or be confined within unwontedly
narrow limits. (289)
Clearly, the Colonial
Secretary anticipates the problems that will arise from the land transfer
but this foreknowledge does not prevent his negotiations as he delegates
responsibility on this matter to the not impartial Canadian government.
Finally, in the
essay "Conspiracy and Treason" of the section Resistance and 'Rebellion,'
Doug Owram examines the Red River Resistance from an expansionist perspective.
While John A. MacDonald in recent history has been largely caricatured
as a callous politician (and drunkard) out to achieve his own ends,
Owram aims to set the record straight by suggesting that MacDonald sought
to repair past carelessnesses in dealings with the Metis of Red River
and to find a compromise solution in which they would still rule themselves
(305). As Rupert's Lands were ceded to Canada, MacDonald could not understand
why the inhabitants of Red River would not prefer to be under the jurisdiction
of the newly formed country of Canada with its superior facilities.
Like his contemporaries in eastern Canada, he believed that the Metis
had been manipulated by Riel and American interests that intended to
subsume Canadian territory. Owram weighs the various facts and attempts
to reach something closer to the truth of the situation. J.M. Bumsted's
"Thomas Scott and the Daughter of Time" reveals how history, even in
the effort to set the record straight, may inadvertently twist the truth.
Bumsted notes that the account on Thomas Scott's character is divided
according to which party describes him:
The principal impression
to be gained from the testimony of Thomas Scott's anglophone colleagues
is that he was a gentle, well-mannered and personable individual, although
as we shall see, there was also a minority view that he could be outspoken.
(330)
Louis Riel and
his government, on the other hand, describe the young Scott as an impulsively
violent and alcoholic man; in short, a "bad man who deserved to die."
Bumsted points to a Thomas's careful savings of $103.50, his letters
to a brother, his being confused with one Alfred Scott, a known alcoholic,
and asks the reader to weigh the evidence. The article is fascinating,
and we are left with the possibility of Scott's being what Bumsted describes
as a victim of history and historians. Walter Hildebrandt's account
of the Riel Rebellion is complemented by strategic maps of the various
battles and photographs of General Middleton and Louis Riel's council.
The British troops brought in to deal with the Metis at first underestimated
their strength and tactics, but with the aid of the Gatling gun managed
to subdue their opposition at Batoche. Ironically, Hildebrandt notes,
the troops brought in from the east soon came to sympathize with their
enemy's problems when they found themselves suffering the privations
of the frontier. "Parks Canada and the 1885 Rebellion/Uprising/Resistance"
documents changes to posters at museum sites, revealing how expansionist
interests have given way to regional sympathies, and it becomes clear
that the old adage that it is the victors who write history must be
modified in the Canadian mosaic: here minorities are also heard and
the truth is to be found between the shifting points of view. The article
includes photographs of such famous First Nation leaders as Poundmaker
and Big Bear, Riel and his general, Gabriel Dumont, and shows admiration
for both parties.
This collection
is well worth reading, both for its attempts to balance the record between
sympathies and for its fresh approaches and unexpected perspectives.