Hollis Woolf is
a renegade Mormon who drinks, ruminates, fathers children by two women,
and rules his large brood with a tender brutality. He operates a gas-bar
on by-passed Route 66 in New Mexico; to supplement the family income
he arms his sons for robbery. Hollis keeps his boys in thrall to him
with a potent combination of wheedling, lies, and violence. Curtis,
his anointed heir, discovers that the privilege is a heavy burden. Obeying
one too many of his father's orders, he commits the act that splits
his family apart and sends him fleeing from the law.
It's 1972 when
Curtis crosses the border to Canada, a good time to forswear violence
for pacifism. Curtis establishes a utopian community in a wooded farm
lot northeast of Toronto where he tends to beehives instead of gas pumps
and acquires a reputation as a healer. But thirty years on, when Martha,
Curtis's lover, discovers a gun in his possession, her na•ve faith in
him is shaken. She leaves "the Family"--as the residents of Curtis's
commune refer to themselves-- and heads south in search of his biological
family and some answers. Curtis follows. Meanwhile, thousands of miles
away in war-torn Pakistan, Corporal Michael Dama retrieves ballistic
weapons from former allies who are now enemies and collects war rugs,
sending some to an American address. How these two plotlines interrelate
is the subject of the Perfecting's final chapters.
This précis
no more captures the flavour of Perfecting than a paraphrase captures
a poem. Kuitenbrouwer's work has earned comparisons to Flannery O'Connor's,
and it's easy to see why. The similarities extend beyond the bleak social
conditions, dark humour and sharply observant sensibility to the religiously
charged characters that some might label grotesque and others might
call seekers after truth. I didn't always like or understand these characters,
but I never found them boring. In their bruised and broken humanity,
they argue strongly against the possibility or value of the kinds of
perfection they seek.
Kuitenbrouwer treats
her readers with respect, anticipating that we will follow her characters'
mental leaps and lows and will work to piece together the shape of her
story. She makes the effort worthwhile by treating us to sentences that
sing and sometimes sting and to indelible tableaux, such as the vision
of Hollis, fat and flaking with eczema, dancing in flames, or of the
cloud of bees that rises from the commune just before Curtis's departure.
Much of the plot
unwinds in flashback and interior monologue, so we spend a great deal
of time in the heads of seven of the main characters. Yet to some degree
their motivations remain opaque. The character of Martha, in particular,
is a puzzle that never really gets solved. And early in the story, especially,
I sometimes craved to know these people more deeply. Yet in a way, that
craving misses the point, because Perfecting isn't a conventional
realistic novel. The breadth of its canvas and the cadences of its prose
recall, at different times, the Bible or an epic or a Greek tragedy,
and its people are both larger than life and more emblematic than the
characters of conventional realistic fiction. Curtis is the prodigal
son; Martha is the perpetual naïf. They are like figures in a carpet--distinct,
but more meaningful for what they contribute to the pattern than for
themselves, for only the carpet as a whole tells the story. Having said
all that, Hollis Woolf will remain in my mind as one of the most formidable
personifications of evil I've met in literature--or, for that matter,
in film. In fact, he reminded me of Marlon Brandon in some of his key
roles--Stanley Kowalski, Don Corleone, and especially Kurtz. The power
he wields over his family is all too believable, and the legacy of pain
that he passes to others is not only the stuff of myth, but of reality.
The repercussions
of violence and of misguided utopian aspirations--within families, communities,
and nations--are the central concerns of this book. The novel challenges
us to look at the damage we do to ourselves, to one another, and to
the earth itself--all in the name of perfecting. What might we be, if
we stopped hurting each other in the quest for power or for purity?
What might we be if we accepted ourselves as flawed and already fallen?