In A Well-Mannered
Storm, Kate Braid, one of BC's leading poets, evokes another Canadian
icon, Glenn Gould (1932-1982). Gould's musical celebrity and worldwide
following started with the release at age twenty-two of his interpretation
of Bach's Goldberg Variations. His persona is that of the artist eccentric
who preferred the recording studio to the concert hall where his personal
idiosyncrasies distracted live audiences.
To introduce the
icon, Braid creates k, a fan who writes to Gould with her personal responses
to the music and with her personal problem, creeping deafness, with
which she assumes Gould will empathize. This k persona satisfies our
expectations that poetry is usually somehow personal rather than a shorthand
way to write about the arts, culture, or heroes (television, movie plots,
politics, etc.) k's deafness in one ear also seems functional. Gould
too hears things differently from "normal" people and this dis/ability
both contributes to his genius and interferes with his ability to communicate
with audiences.
Braid includes
snippets of Gould's biographical information to accompany the poems.
Details such as the strange relationship with his mother, no reference
to his parents after the age of twelve, multiple prescriptions from
multiple doctors, an unconventional personal life, a seeming inability
to function at a domestic level all tend to pique our interest in the
artist's personal life and habits. Yet we cannot avoid connecting the
eccentric and self-indulgent behaviours with those of other musical
icons, including Judy Garland, Elvis Presley, and Michael Jackson. The
artist as hero. The artist as shaman, transporting us to, helping us
connect with, realms beyond the human, the music of the spheres. The
dead artist as psychopomp, receiver of prayers, sharer of dreams, up
there in the pantheon where God used to be.
The poetry of A
Well-Mannered Storm, the words and their arrangement upon the page,
are subservient to the ideas and images that they are being used to
transmit. Nothing in the writing detracts, like Gould's humming, from
the art it is interpreting and sharing. My favourite section is Braid's
description in REALIA of the visit to the archives, touching his chair,
smelling his shoes, putting on his coat. Yes! Yes! Haven't we all dreamed
the investiture, the closet as the closest we can get to donning, slipping
into, inhabiting the body of the other, the beloved?